Friday, May 07, 2010
Two Little Things
Some People Don't Care About Science!
Monday, May 03, 2010
24 Hours
Thursday, April 29, 2010
Romance! Adventure!
Wednesday, April 28, 2010
The Striking Deficit
Monday, April 26, 2010
VPPG
Wednesday, April 21, 2010
Shoveling Peace
Saturday, April 17, 2010
New Business
Thursday, April 15, 2010
The Expert
Wednesday, April 14, 2010
Fifty-Seven or So...
Tuesday, April 13, 2010
Something I Fear
I fear creating a system. Anything I do or teach is just the best I can do right now. All systems start that way, just the best of the person who started it. Ideally, if it caught on, it was better than most of what was available at the time and place. Often, new systems start driven by new paradigms.
When a system becomes a system, the stuff (techniques, strategies, principles, beliefs) intended to solve problems subtly become the things you use to identify yourself. That’s the danger.
Because once that shift happens improvement, especially paradigm shifting improvement, becomes a threat to identity. If you have good stuff, really excellent stuff, but I have a paradigm shifting idea that replaces 80 of your techniques with 1 concept… a system’s tendency will be to reject it. Even if it is in line with the systems principles. Because it would negate things that are already in the system.
There are only eight ways to lock a wrist (I can double that to sixteen + two, but it’s not really necessary). There are over three hundred named wristlocks, but there are only eight ways to do it. If you introduce that concept to a system that has 300 wristlocks they will either reject it… or add it. Then they will have 308 wristlocks. Instead of playing with the concepts and trimming, things accrete.
So I fear creating a system, because living (which is another way of saying “not dying”) is a thing of growth and change. Creativity and paradigm shifts are precious. Systems, in a way, create heresies. Fighting to stay alive shouldn’t be constrained by orthodoxy. The bad guys count on that, count on victims playing by the rules.
Monday, April 12, 2010
True Believers
Most martial arts students, on some level or other, are ‘true believers’. They believe that their chosen art or instructor is ‘IT’ whatever ‘it’ means to them. It must be the best, of course… otherwise, they would be doing something else.
Sometimes it is naïve—can a six-year-old in a “Little Tigers” class really evaluate how good his training is?
The question of best can never be objective anyway. Best for what? There are world champions teaching MMA, or people with deep ties to ancient schools who are available in the west, or people who have survived extensive levels of violence. There are also people with incredible fitness training regimens or philosophies or spiritual awareness. And there are teachers who just make you feel great to be training. Which of those is ‘best’?
There is a qualitative difference I’m trying to narrow down, because it seems that there are two different groups of ‘true believers’. By True Believer, I mean people with at least a little of the fanatic in them, the ones who don’t see it as just a hobby but part of their identity. Cross that with the belief that whatever they do is the ‘best’. That’s what I mean.
Most of the time when I see this I’m not impressed. It seems tribal and close-minded. When (what I consider) dysfunctional TBs get presented with something new, something outside their experience, they close their eyes and stick fingers in their ears. They put extensive effort into explaining why they don’t need to listen to that source.
That’s a big clue there—if you ever find yourself discounting the source instead of the arguments, you are in your emotional brain. That is primate tribal thinking.
Dysfunctional TB’s get defensive.
There are some extraordinarily cool schools that also are pure True Believers. Emerald City Judo up Seattle way comes to mind. Bob Wittauer runs a good dojo. They work hard and they play hard and it feels like a big family. When you are invited in as an outsider, it is with open arms. Even if what you do is not what they do, even if what you teach contradicts things that they believe in.
The last weekend spent with Fit and Fearless Krav Maga in Austin felt the same way. They train hard. Bruises are daily, bleeding is pretty common too, and my god they sweat. (Blood, sweat and tears makes for a perfect training session, IMO). They are unabashed that what they have is the best… and they can simultaneously work, with open minds and hearts, to make it better.
F&F had the same family feel as Emerald City, or that Mark Moy and Scott Dinger bring to their training. They all produce loyal students—who are fierce.
I made a comment about “lions that leave rabbit tracks” in an earlier post. I can think of some excellent practitioners who seem to be thoughtful and intelligent teachers, but who have never produced students that excelled them. And I can think of some who only produced people who were afraid to win, more timid than when they started.
Family feeling with hard work? Instructors who are not merely competent and demanding but also loving? An expectation that the next generation will be the evolution, that they are not only expected to carry the torch but to carry it higher and farther? Is that all the difference? Is there more? What?
Sunday, April 11, 2010
Update
Friday, April 09, 2010
Need Some Sleep
Monday, April 05, 2010
Reading
Saturday, April 03, 2010
Some Teaching Thoughts...
Sunday, March 28, 2010
Connections
Friday, March 26, 2010
It's All About Power
Thursday, March 25, 2010
Perfect Karma
Monday, March 22, 2010
Toning Down
Saturday, March 20, 2010
Record Snow
Thursday, March 18, 2010
Echoes and Emotion
Echoes, today. I have an e-mail I haven’t answered in several months on the dark consequences of understanding things. This morning, writing about the roots of conflict, I felt one of my own emotional denials— using Maslow’s Hierarchy of needs, even as I wrote that a serial predator could be working from the highest level of self-actualization, just expressing his true self—I wanted it to NOT be true. I wanted progress and growth to always imply nobility. I wanted to believe that becoming truer of necessity meant becoming better.
I’m a big boy. This isn’t a children’s story. Eventually, I’ll get over all the things I want to believe. As Avi Nardia says, I’d rather be a student of Reality than a master of Illusion.
Still… more echoes. Someone sent me an essay by Richard Grannon on Intent. I’ve run across Richard’s name before and like the way he thinks. In this essay he talks about modeling the behavior of some very bad people. Not modeling what made them bad, but modeling what makes them effective.
Most nice, generally good people are ineffective in extreme circumstances. People adapt to their environments. Being a good person is a good adaptation for a good environment. That’s cool. But when the environment becomes bad or dangerous, that’s a hard switch to throw sometimes.
Grannon advocates not only dissecting the very bad, the predators for clues on how to recognize them or how to prevent creating them, but also for studying and stealing effectiveness. Good guys generally do poorly in prisons, very bad people adapt pretty well. What are the differences in personality, thinking style, behavior? Can you put those in your toolbox? Not become bad, mind you. Just use the strengths.
There’s a knee-jerk reaction here, too. I want to be all good and believe that bad people are all bad, though I know more than enough hardened criminals to know this is not true. I want there to be a qualitative difference between the effectiveness of a good person and the effectiveness of an evil person. I know it’s not true—there are many ways to be effective, many tools and how those tools are used and to what ends determines good and evil. A surgeon is just as ruthless and skilled with his knife as any Rio slum assassin.
So it echoes, a little reverberation between what I know and what I want to believe, and I see it all around in little denials. Peace activists who refuse to see that violence works for many of the people who use it; martial artists who ignore even their own experience when it contradicts some ‘master’; anti-drug crusaders who ignore the advantages that each layer of the illegal industry brings to those who play… on and on.
It’s an act of will not to respond emotionally when your emotions are triggered. It is an act of trained sensitivity to recognize when that has happened. Intelligent people can bring huge resources to defend their delusions, enough that they can convince themselves that their delusions are purely logical.
More to work on.
Thursday, March 11, 2010
Connections
Monday, March 08, 2010
Emotion
Thursday, March 04, 2010
Things Are Moving
Friday, February 26, 2010
Playing From Versus Playing To...
A long time ago I wrote about Mac tricking me into a weapons tournament. Been thinking about that, as well as a conversation between acquaintances on the efficiency or superiority of jo versus katana.
I stayed out of the conversation, but it was quickly apparent that I didn’t see the problem the way the people arguing did. It ties back to that tournament. In the tournament (and it wasn’t any big thing, just a small round robin among friends), I stuck with a shinai the whole time. I’m used to katana or boken. The shinai itself is something I never practice with. It is too straight, too long and too light. The other competitors were very skilled and everyone had their pick of weapons- sticks, spears, staffs, shinai, daggers, sword and shield.
The choice of weapon wasn’t the reason I made it through undefeated, though I over-heard one of the other contenders comment that “the katana is a superior weapon.” It isn’t really-- I’d rather use a spear any time I have range, or a pair of short swords if I don’t-- and I wasn’t using a katana anyway.
The thing the others players were doing (speculation alert) and the genesis of the argument about katana and jo, is that everyone was trying to figure out what they could do with what they had. They were playing from their resources, trying to maximize their skill base to win.
The stickfighters were fighting with their sticks with all they had, for instance.
I was looking at what my opponent had. How do you defeat a pair of sticks? Sword and shield? Spear? Another shinai.? Strategizing to the opponent instead of from myself.
The katana/jo thing. You don’t use a stick against a sword the way you use a stick against a stick.
There are people who will tell you that blade and stick are interchangeable, but they haven’t thought about it much. Both are longer than they are wide, but they do damage in very different ways and do their most serious damage to different tissues. Orientation (is it edge on?) isn’t a problem with a club. Things that bleed off power from blunt strikes will still leave you bleeding badly if you try them on blades.
One of the conversants in the great debate, impressed with the might of steel, offered to stand with his katana against anyone who would face him with a jo. He explained that steel was inherently superior to wood, stronger, more dangerous.
But it’s not, really. Wood and steel are strong in different ways. For that matter different types of wood are different. Part of the problem is how to use one against the other. The bigger problem is how to use a staff against a swordsman or a sword against a jodoka.
Jo against jo might be a matter of skill.
Jo against sword? In the first second you will see if he is afraid or not. If he is not afraid, he will come to you. You shorten your grip and the jo has nearly a foot of extra reach and you beat at his hands until he can no longer hold his weapon, circling and angling as he tries to close.
If you see the glimmer of fear, you close, pressing the center of the jo into the blade, hoping it bites, making sure it does because that will buy you the instant to get into the dead space behind his hands, where you can use elbows, the staff and your hands to punish or strip away his weapon…
Sword against jo? The only thing you have to fear is the thrust, and that only at specific range. If the point of the jo strays outside of the triangle, launch an attack pressing the blade, hips and feet all closing. He cannot retreat as fast as you advance. If he angles press on.
If the point never strays, circle (blade high) until you catch his feet slightly impeded, then circle your sword down, gliding his tip to the side as you step in. Use the sword as a pressing blade and do not forget the hilt, your elbows, knees and head.
Thursday, February 25, 2010
Breakthrough
Tuesday, February 23, 2010
Permission
- Get off your ass and do stuff
- Challenge your own assumptions
- Have fun
Monday, February 22, 2010
Seminar Last Saturday
Serendipity, and good friends. Finding out the seminar was sold-out and possibly over-booked was like a splash of cold water. Turning people away violated all my Irish hospitality genes, yet doing serious brawling, even at the low level necessary when you don’t know everyone’s background can get really dangerous when crowded…
Kris came through. Like a hero. One of his students manages a club. Phone calls were made. E-mails sent. And Saturday morning we got busy in a nightclub with two bars and chicken wire separating the sections. It felt more than appropriate.
If you were there, you know if you liked it or not. The feedback at the end was good. The lawyer said I didn’t mess up anything. The karate instructor with 30+ years of teaching said he was stealing some drills. Bobbe said I wasn’t nearly the asshole he was expecting (paraphrased, very paraphrased)… I was happy and tired and my voice was shot.
But… but… and this is a very good bad thing-- there was so much more to cover. K had wanted me to at least mention the little weapon awareness drills that I do at home. We talked only briefly about some of the Principles*. Discussed the legalities of self-defense but ran out of time before the nuances, like factors and circumstances or even levels of threat and force. Mentioned Permission briefly but didn’t touch on Awareness or Initiative as training paradigms. Never got to power generation at all, much less the short range power I love (and we even had the taped-up telephone books).
The only thing that came up about groundfighting was tossing a brick to those who wound up there anyway. Realized that to really do justice to avoidance/evasion/de-escalation would take a day all by itself.
It’s all good. The stuff we missed seems important, but the stuff we covered was important as well. There wasn’t a lot of dead time. Even the water breaks were times to watch videos or listen to lectures (seven stages, legalities, types of attacks, stuff like that).
It was organic as well. I knew where I had to start and had a few things that were on a checklist, but for the rest, without knowing it, the class supplied the clues. Timing in a real fight came up because a few were unconsciously working sparring and not assault. Not only is the difference important, but sparring timing in a drill is actually a form of compliance, and it allows things to work that don’t. Range and negative space came up because of the people who were attacking arms without attacking structure. The talk on stacking damage doesn’t come up very often, but it did here. That’s a sign that there were some pretty skilled practitioners.
There’s more. So much more to play with and learn. Core fighting. Power chains. Negative space. Agreements. There is always more.
But, highest compliment of all, the students got permission to (safely) play with environmental fighting. Water bottles aren’t just impact weapons, they can penetrate as well. Some chairs are too heavy to lift and use as weapons but can be angled into a threat. The bungee cord blocking off the bar back isn’t quite long enough to strangle someone on the ground. That was all stuff that they showed me, thinks that the attendees discovered by playing.
It was a very good day.
*Principles in the sense of my big list of what makes other things work.
Wednesday, February 17, 2010
Sold Out
Saturday, February 13, 2010
In the Dry East Rain
Monday, February 08, 2010
Stuff 'n' Things
Thursday, February 04, 2010
Ronin
It makes my teeth ache when martial artists try to be “modern samurai” or “American samurai.” Samurai is a really specific thing, a specific class of warrior. In order to be a samurai, one must be born into the buke, the warrior caste. Not possible in modern America unless, I suppose, you descended from one of the recognized buke families of Japan.
The second element is that you were a bushi, a professional warrior. Making war, peace-keeping, policing, guarding—the bushi did them all, so for modern shorthand, you would have to be under a ‘profession of arms’ or what Van Canna calls a “Force Professional.”
And the third element is that you must be in sworn service to a lord.
Born into the right family, doing the job and working for someone else…
Obviously, I wasn’t born into any ancient Japanese families, neither bushi nor heimin nor the other caste (which I can’t remember right now…)
I was talking to K, being introspective. Both relishing the freedom and wrestling with the uncertainty. “I always knew who and what I was. I had my tribe and my status and duties within the tribe. I’m not a part any more.”
“You’re ronin,” she said.
I winced at the word, thinking of some long ago wannabe martial artists.
But, as usual, she hit a piece of the truth. For the first time in my adult life I am not in service. From a sworn officer in my old agency to a representative of a program in Iraq I’ve always been in service to a cause. In sworn service, which is something else. I always took the duties seriously, internalized them. Became, to the best of my abilities, the perfect retainer/representative/operator for the agency that I worked for.
And now…
I don’t miss it, the world is wide open in a way that it hasn’t been for twenty-three years. Yet I do feel something. Not quite an emptiness. A drift. A change in my identity. Things are new. Things are different.
A world to wander. Like a wave.